(Ali'i-o-Ka'u, Ali'i-o-Puna, RCoHI KEOUA KUAHU'ULA (KEAOUAKUAHUULA, KEAOUA-KUAHUULA)
Passed over in the succession owing to the lowly birth of his mother, 1780. Succeeded his brother as Alii of Kau and Puna, July 1782-1791 and his uncle as Alii of Hilo 1790-1791.
From genealogist Solomon Peleioholani (ANCESTRY OF JOHN LIWAI):
Kalaniopuu (k) married again, to Kanekapolei (w); born were [1] Keaouakuahuula (k), ancestor of chiefess Kekaaniau (w), L. M. Kekupuohikapulikoliko (w), Sam Parker and his sisters Mary Stillman and N. Kameeualani Kauanoe [EIdredge], and [2] Keaouapeeale (k).
Chiefly ancestor of:
Kekaaniau (Chiefess)
L.M. Kekupuohikapulikoliko
Sam Parker and his sisters, Mary Stillman, Kameeualani Kauanoe (Eldredge)Kalaniopuu (k), King of Hawaii, married Kanekapolei; born were two sons Keouakuahuula (k) and Keouapeeale (k); Keouakuahuula (k) married Kaiolaniokaiwalani (w), the only child of Anahulukapoiawohilani (k), a kapu high chief and the chiefly Lord of Kohala, Hawaii; born was the chiefess Wailuanuiahoano (w), grandmother of L. M. Kekupuohikapulikoliko and Mark P. Robinson and his sisters.
Keaouakuahuula (k) married again to Hiilei o Hiiaka, granddaughter of Kaunohoikapelakapuokakae (w), a chiefess from east Maui from the line of Kamalalawalu through his grandson Kalanikaumakaowakea (k); born was Kualukamakaokalani (w), mother of Kaiookaiwalani (w).
Keouakuahuula (k) remarried, to his third wife Naianiewalu (w) of Koanaulu, Kuia, Maui, grandchild of Lonohonuakini (k), King of Maui, father of Kaulahea (k) King; born were Keaouanakoaikoapapaa (k), Keawehawaii (w), and Kalaninuikape'akaumanamana. Keaouanakoaikoapapaa (k) married Kahuhukeakaokalani (w), daughter of Hewahewanui (k), high chief of Kohala and high priest also in the time of Kamehameha I; born were the chiefly lords Luukia Haloa (w), Keaouakuaiwakalanihelemauna (k), Kaianinuiikapeakaumanamana (k). Keaouakuaiwakalanihelemauna (k) married Keanuomaeleokapulikoliko (w); born was Laura Kekupuohikapulikoliko (w).
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KILLED IN BATTLE / PLACED ON ALTER OF HEIAU
From genealogist Solomon Lehuanui Kalaniomaiheilu Peleioholani (in Ancestry of John Liwai Ena):Look at Manonoikauakapekulani (k) while on Hawaii and Kalanimoku (k) who lived under the young chief Kiwalao circling Hawaii, who lived and married and many were the chiefly offsprings of chief Manono (k) who died on the battlefield at Keawewai, Kohala, Hawaii, and placed on the (altar) at the heiau of Mookini in Kohala, Hawaii.
Look at Kahekilinuiahumu (k), killed in the battlefield in Kokoiki, Kohala and placed on the altar at the heiau of Mookini by Kamehameha I.
Look at and understand the three important chiefs who died and were placed on the altar at Kohala, Hawaii: 1. Keaouakuahuula at Puukohola, own son of Kalaniopuu (k). 2. Manonoikauakapekulani (k) of Maui. 3. Kahekilinuiahumanu (k) of Maui. 4. The own children of Kahekili (k), King of Maui, that is the full history of their death.
Look at Kalaninuiiamamao (k); he was the own father of King Kalaniopuu (k) and his children.
(I) The eldest son Kiwalao (k);
(II) Second child Liliha Kekuiapoiwa; they are the true grandparents of Lihoiiho I (k), King of Hawaii, grandparent of Naahienaena (w) and grandparent of Kauikeaouli (k) King of Hawaii.
(III). Kalaniopuu (k)/ the true father of Kaleipaihala (k), the grandfather of Kaleleonalani, Queen, and L. M. Kekupuohi, Keawehawaii (k), Halalo (k), and J. Robinson (k).
(IV) Kalaniopuu (k), the father of Keaouakuahuula, the ancestor of the chiefess Kekaaniau (w) of Honolulu, L. M. Kekupuohi and Sam Parker. The chief Keouakuahuula (k), true ancestor through the mother of Keouakuahuula, namely Kanekapolei (w), of W. Notley, C. K. Notley, K. 0. Notley, M. Notley, all of Waimea, Hawaii.-------------------------------------------------------------------------------------------------------------------------------------------------------
OPPOSITION TO KAMEHAMEHAFORNANDER:
"The result of the battle of Mokuohai was virtually to rend the island of Hawaii into three independent and hostile factions. The district of Kona, Kohala, and portions of Hamakua acknowledged Kamehameha as their sovereign. The remaining portion of Hamakua, the district of Hilo, and a part of Puna, remained true to and acknowledged Keawemauhili as their Moi ; while the lower part of Puna and the district of Kau, the patrimonial estate of Kiwalao, ungrudgingly and cheerfully supported Keoun Kuahuula against the mounting ambition of Kamehameha.In order to properly understand the political relations and rival pretensions of these three chiefs, and to disillusion oneself from certain impressions obtained from those who in the earlier days wove the history of Kamehameha into legend and song, or from those who in after years kept up the illusion from force of habit or from interested motives, it may be well to " take stock," as it were, of the political capital with which each one supported his claim to supremacy.
Keawemauhili was undoubtedly the highest chief in rank, according to Hawaiian heraldry, of the three. He was the son of Kalaninuiamamao and Kekaulikelikawekiuokalani, the latter being the half-sister of the former and daughter of Kauhiokaka, one of Keaweikekahialiiokamoku's daughters. Hence he was also called Keawe-Wililua."
From Solomon Lehuanui Kalaniomaiheilu Peleioholani (in Ancestry of John Liwai Ena):
"Kalaniopuu (k) married again, to Kamakolunuiokalani (w); born was Pualinui (w)."
"Here is Pualinui (w) an own grandparent for Luluhipolani (k), Punana (w), Kaiheekai (k), Keawehawaii (k), Maiopili (k), Kupakei, and Kaiahua and a great many of the chiefly descendants living. How about it, do you know Hawaii's own?"
(Ali'i-o-Hilo, No KEKAULIKE-I-KAWEKIUONALANI (KEKAULIKE, KALANI-HOAONO-I-KAHIKOLOA-O-KEKAULIKE)
Kekaulike-i-Kawekiuonalani married her father Kalaninioamamao.
The genealogist Solomon L.K. Peleioholani calls her "Kekaulikeikawekiuonalani".
From "The Complete Ancestry of John Liwai Kalniopuuikapali-o-Molilele-ma-wai-o-Ahukini-Kau-Hawaii Ena":
HAWAIIAN:
Kalaninuiamamao (k) niaupio ia Kauhiokeka (w), kona kaikuahine, hanau o Kekaulikeikawekluonalani (w), kupuna o S. L. Kalaniomaiheuila Peleioholani (k) ame Laura M Kekupuohikapulikoliko (w) ame Kahiwaokalani (w), kupuna o na keikialii D. Kawananakoa, J. Kalanianaole.ENGLISH:
Kalaninuiamamao (k) hoao niaupio married Kauhiokeka (w), his sister; born was Kekaulikeikawekiuonalani (w), ancestor of S. L. Kalaniomaiheuila Peleioholani (k) and Laura M Kekupuohikapulikoliko (w) and Kahiwaokalani (w), grandmother of the princes D. Kawananakoa and J. Kalanianaole.HAWAIIAN: Kalaninuiamamao (k) hoao i kana kaikamahine ponoi, Kekaulikeikawekiuonaiani (w) hanau o Keawemauhili, iwiiapuu, iwilakee i ke kapu.
ENGLISH:
Kalaninuiamamao (k) married his own daughter, Kekaulikeikawekiuonaiani (w)- born was Keawemauhili, who was iwiiapuu and iwilakee due to his kapu.--------------------------------------------------------------
[And later in the same genealogical article]
--------------------------------------------------------------ENGLISH:
Kekaulikeikawekiuonalani (w), high chiefly lord of Hilo, half sister of King Kalaniopuu (k), married Kaleipaihala, son of Kalaniopuu, grandfather of Emma Kaleleonalani, born was Keaholawaia (Chiefly Lord of Maka o Lanakila, Hilo, Hawaii, grandfather of L. M. Kekupuohikapulikoliko).
(Ali'i-o-Hilo, No KEKAULIKE-I-KAWEKIUONALANI (KEKAULIKE, KALANI-HOAONO-I-KAHIKOLOA-O-KEKAULIKE)
Kekaulike-i-Kawekiuonalani married her father Kalaninioamamao.
The genealogist Solomon L.K. Peleioholani calls her "Kekaulikeikawekiuonalani".
From "The Complete Ancestry of John Liwai Kalniopuuikapali-o-Molilele-ma-wai-o-Ahukini-Kau-Hawaii Ena":
HAWAIIAN:
Kalaninuiamamao (k) niaupio ia Kauhiokeka (w), kona kaikuahine, hanau o Kekaulikeikawekluonalani (w), kupuna o S. L. Kalaniomaiheuila Peleioholani (k) ame Laura M Kekupuohikapulikoliko (w) ame Kahiwaokalani (w), kupuna o na keikialii D. Kawananakoa, J. Kalanianaole.ENGLISH:
Kalaninuiamamao (k) hoao niaupio married Kauhiokeka (w), his sister; born was Kekaulikeikawekiuonalani (w), ancestor of S. L. Kalaniomaiheuila Peleioholani (k) and Laura M Kekupuohikapulikoliko (w) and Kahiwaokalani (w), grandmother of the princes D. Kawananakoa and J. Kalanianaole.HAWAIIAN: Kalaninuiamamao (k) hoao i kana kaikamahine ponoi, Kekaulikeikawekiuonaiani (w) hanau o Keawemauhili, iwiiapuu, iwilakee i ke kapu.
ENGLISH:
Kalaninuiamamao (k) married his own daughter, Kekaulikeikawekiuonaiani (w)- born was Keawemauhili, who was iwiiapuu and iwilakee due to his kapu.--------------------------------------------------------------
[And later in the same genealogical article]
--------------------------------------------------------------ENGLISH:
Kekaulikeikawekiuonalani (w), high chiefly lord of Hilo, half sister of King Kalaniopuu (k), married Kaleipaihala, son of Kalaniopuu, grandfather of Emma Kaleleonalani, born was Keaholawaia (Chiefly Lord of Maka o Lanakila, Hilo, Hawaii, grandfather of L. M. Kekupuohikapulikoliko).
(Ali'i-o-Hilo) KEAWEMAUHILI (KEAWEMAUHILI I)
Keawemauhili was joint chief of Hilo with his wife, first wife 'Ululani.
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This chief was the product of a father/daughter "naha" marriage, with the same daughter already being the product of a full brother-full sister "niau pio" marriage. By marrying his own daughter from his own sister, Kalaninuiamamao passed to his son a very high kapu rank, based on his "multiple" or "entwined" kapus. His name means "entwined", referring to his compound lineage and his subsequent high status. The noted genealogist, S.L.K. Peleioholani says Keawemauhili was "iwiiapuu and iwilakee due to his kapu". He was said to be the sacred one of the twisting, turning and doubling back.(NOTE: We see the same twisting, turning and doubling back in the Maui royal family genealogy occurring at the same time as this same generation. See the lineage of Kamehamehanui Ailuau-to- Kalanikauiokikilo-to-Kalaniulumoku I-to-Kalaniulumoku II and his brothers. By noticing and considering this similarity, we understand why we see the kapu chiefess Kalanikauiokikilo mating with Keawemauhili's son Keaweokahikona. This is also why we see her son Kalaniulumoku II mating with I-kanaka, her daughter of from Keawekahikona. It is a merging and amplification of the two powerful iwiiapuu and iwilakee kapu bloodlines of the chiefs. - Dean P. Kekoolani, Feb. 12, 2010)
------------------------------------------------------------------------------------------------------------------------------------------------From the "Ancestry of John Liwai Ena":
HAWAIIAN:
Kalaninuiamamao (k) hoao i kana kaikamahine ponoi, Kekaulikeikawekiuonaiani (w) hanau o Keawemauhili, iwiiapuu, iwilakee i ke kapu.ENGLISH:
Kalaninuiamamao (k) married his own daughter, Kekaulikeikawekiuonaiani (w), born was Keawemauhili, who was iwiiapuu and iwilakee due to his kapu.
Keawemauhili was reknown because he possessed many intertwined kapus. His name means "intertwined or knotted". His wife's father Mokulani was a ninau-pio chief (the highest god-like rank for a sacred chief because his mother and father were full-blooded brother and sister).This is why his son Keaweokahikona was of judged to be of sufficiently high rank to marry and sire children with the great chiefess Kalanikauiokikilo of Maui, the highest ranking sacred ninau-pio chief alive, and the last ever of that rank to live. The next closest ranking chief was her niece Keopulani, wife of Kamehameha the Conqueror and mother of Kamehameha II and Kamehameha III.
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ABOUT ULULANI (THE WIFE)
------------------------------------------(From JOHN ENA genealogy)
Kalanikumaikiekie (w) niaupio married her brother Keaweikekahimakaoi; born was Mokulanl (k), high chief governing Hilo; Mokulani married Papaikaniaunui (w), wife of Kaulahea. King of Maui; born was Ululaninui (w), who married Keawemauhili (k); born was Keaweokahikona (k), grandfather of S. L. K. Peleioholani, first son.----------------------------------------------------
ABOUT THE KALANIOPUU LINEAGE
-----------------------------------------------------(From JOHN ENA genealogy)
Look at the chief Kalaniopuu (k), he is the own grandson of Umiulaikaahumanu (w) (true chiefly class) and Kuanuuanu (k) of Waianae, Oahu. Look closely at Kalaninuiiamamao, the own father of Kalaniopuu (k). A high chief. And here are the chiefly descendants that are seen in the broad daylight.Look at Kalaniopuu (k) and his
2. Younger brother Keoua (k), father of Kamehameha I.
3. Sister Kekaulikeikawekiuonalani (w), grandmother of L. M. kekupuohi.
4. Sister Kahiwaokalani (w). Grandmother of the Princes.
5. Sister Ahia (w).
Here is the (wohi) son of Kalaninuiiamamao (k), namely
6. Keawema'uhili (k), he is the own grandfather of
7. S. L. Kalaniomaiheuila Peleioholani (k), own father of
8. A. Kahalelehua Kaonohiulaokalani Notley.***** (nee Annie Kahalelehua Peleioholani, daughter of Solomon Peleioholani and Elizabeth Kekumano)
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ABOUTY HIS SONS WHO FOUGHT FOR KAMEHAMEHAFORNANDER:
"Certain it is that during the summer of this year (1790), Kamehameha, assuming the style of " Moi" of Hawaii, sent to Keawemauhili of Hilo and Keoua-Kuahuula of Kau to furnish him with canoes and troops for a contemplated invasion of Maui. Keawemauhili complied with the summons of Karnehameha, and sent a large force of men and canoes under command of his------------------------------------------------------------------------------------------------
ABOUTY HIS CHIEFLY RANKFORNANDER:
"The result of the battle of Mokuohai was virtually to rend the island of Hawaii into three independent and hostile factions. The district of Kona, Kohala, and portions of Hamakua acknowledged Kamehameha as their sovereign. The remaining portion of Hamakua, the district of Hilo, and a part of Puna, remained true to and acknowledged Keawemauhili as their Moi ; while the lower part of Puna and the district of Kau, the patrimonial estate of Kiwalao, ungrudgingly and cheerfully supported Keoun Kuahuula against the mounting ambition of Kamehameha.In order to properly understand the political relations and rival pretensions of these three chiefs, and to disillusion oneself from certain impressions obtained from those who in the earlier days wove the history of Kamehameha into legend and song, or from those who in after years kept up the illusion from force of habit or from interested motives, it may be well to " take stock," as it were, of the political capital with which each one supported his claim to supremacy.
Keawemauhili was undoubtedly the highest chief in rank, according to Hawaiian heraldry, of the three. He was the son of Kalaninuiamamao and Kekaulikelikawekiuokalani, the latter being the half-sister of the former and daughter of Kauhiokaka, one of Keaweikekahialiiokamoku's daughters. Hence he was also called Keawe-Wililua."
(Ali'i-o-Hilo) KEAWEMAUHILI (KEAWEMAUHILI I)
Keawemauhili was joint chief of Hilo with his wife, first wife 'Ululani.
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This chief was the product of a father/daughter "naha" marriage, with the same daughter already being the product of a full brother-full sister "niau pio" marriage. By marrying his own daughter from his own sister, Kalaninuiamamao passed to his son a very high kapu rank, based on his "multiple" or "entwined" kapus. His name means "entwined", referring to his compound lineage and his subsequent high status. The noted genealogist, S.L.K. Peleioholani says Keawemauhili was "iwiiapuu and iwilakee due to his kapu". He was said to be the sacred one of the twisting, turning and doubling back.(NOTE: We see the same twisting, turning and doubling back in the Maui royal family genealogy occurring at the same time as this same generation. See the lineage of Kamehamehanui Ailuau-to- Kalanikauiokikilo-to-Kalaniulumoku I-to-Kalaniulumoku II and his brothers. By noticing and considering this similarity, we understand why we see the kapu chiefess Kalanikauiokikilo mating with Keawemauhili's son Keaweokahikona. This is also why we see her son Kalaniulumoku II mating with I-kanaka, her daughter of from Keawekahikona. It is a merging and amplification of the two powerful iwiiapuu and iwilakee kapu bloodlines of the chiefs. - Dean P. Kekoolani, Feb. 12, 2010)
------------------------------------------------------------------------------------------------------------------------------------------------From the "Ancestry of John Liwai Ena":
HAWAIIAN:
Kalaninuiamamao (k) hoao i kana kaikamahine ponoi, Kekaulikeikawekiuonaiani (w) hanau o Keawemauhili, iwiiapuu, iwilakee i ke kapu.ENGLISH:
Kalaninuiamamao (k) married his own daughter, Kekaulikeikawekiuonaiani (w), born was Keawemauhili, who was iwiiapuu and iwilakee due to his kapu.
Keawemauhili was reknown because he possessed many intertwined kapus. His name means "intertwined or knotted". His wife's father Mokulani was a ninau-pio chief (the highest god-like rank for a sacred chief because his mother and father were full-blooded brother and sister).This is why his son Keaweokahikona was of judged to be of sufficiently high rank to marry and sire children with the great chiefess Kalanikauiokikilo of Maui, the highest ranking sacred ninau-pio chief alive, and the last ever of that rank to live. The next closest ranking chief was her niece Keopulani, wife of Kamehameha the Conqueror and mother of Kamehameha II and Kamehameha III.
------------------------------------------
ABOUT ULULANI (THE WIFE)
------------------------------------------(From JOHN ENA genealogy)
Kalanikumaikiekie (w) niaupio married her brother Keaweikekahimakaoi; born was Mokulanl (k), high chief governing Hilo; Mokulani married Papaikaniaunui (w), wife of Kaulahea. King of Maui; born was Ululaninui (w), who married Keawemauhili (k); born was Keaweokahikona (k), grandfather of S. L. K. Peleioholani, first son.----------------------------------------------------
ABOUT THE KALANIOPUU LINEAGE
-----------------------------------------------------(From JOHN ENA genealogy)
Look at the chief Kalaniopuu (k), he is the own grandson of Umiulaikaahumanu (w) (true chiefly class) and Kuanuuanu (k) of Waianae, Oahu. Look closely at Kalaninuiiamamao, the own father of Kalaniopuu (k). A high chief. And here are the chiefly descendants that are seen in the broad daylight.Look at Kalaniopuu (k) and his
2. Younger brother Keoua (k), father of Kamehameha I.
3. Sister Kekaulikeikawekiuonalani (w), grandmother of L. M. kekupuohi.
4. Sister Kahiwaokalani (w). Grandmother of the Princes.
5. Sister Ahia (w).
Here is the (wohi) son of Kalaninuiiamamao (k), namely
6. Keawema'uhili (k), he is the own grandfather of
7. S. L. Kalaniomaiheuila Peleioholani (k), own father of
8. A. Kahalelehua Kaonohiulaokalani Notley.***** (nee Annie Kahalelehua Peleioholani, daughter of Solomon Peleioholani and Elizabeth Kekumano)
------------------------------------------------------------------------------------------------
ABOUTY HIS SONS WHO FOUGHT FOR KAMEHAMEHAFORNANDER:
"Certain it is that during the summer of this year (1790), Kamehameha, assuming the style of " Moi" of Hawaii, sent to Keawemauhili of Hilo and Keoua-Kuahuula of Kau to furnish him with canoes and troops for a contemplated invasion of Maui. Keawemauhili complied with the summons of Karnehameha, and sent a large force of men and canoes under command of his------------------------------------------------------------------------------------------------
ABOUTY HIS CHIEFLY RANKFORNANDER:
"The result of the battle of Mokuohai was virtually to rend the island of Hawaii into three independent and hostile factions. The district of Kona, Kohala, and portions of Hamakua acknowledged Kamehameha as their sovereign. The remaining portion of Hamakua, the district of Hilo, and a part of Puna, remained true to and acknowledged Keawemauhili as their Moi ; while the lower part of Puna and the district of Kau, the patrimonial estate of Kiwalao, ungrudgingly and cheerfully supported Keoun Kuahuula against the mounting ambition of Kamehameha.In order to properly understand the political relations and rival pretensions of these three chiefs, and to disillusion oneself from certain impressions obtained from those who in the earlier days wove the history of Kamehameha into legend and song, or from those who in after years kept up the illusion from force of habit or from interested motives, it may be well to " take stock," as it were, of the political capital with which each one supported his claim to supremacy.
Keawemauhili was undoubtedly the highest chief in rank, according to Hawaiian heraldry, of the three. He was the son of Kalaninuiamamao and Kekaulikelikawekiuokalani, the latter being the half-sister of the former and daughter of Kauhiokaka, one of Keaweikekahialiiokamoku's daughters. Hence he was also called Keawe-Wililua."
('I Chiefess) KAUPEKAMOKU (KAUPEKAMOKU I, KAUPEKAMOKU-A-I)
There is a dispute concerning the correct parents of Kaupe (Kaupemoku).
The Ka Nupepa Kuokoa (Newspaper) SEPT 30, 1893 says the parents are:
FATHER: Lulukawa'akeke'e (Luluka-wa'a-ke'e)
MOTHER: Kukamaneulu (Kukaniae-'ulu)We follow the teaching of S.L.K. Peleioholani in given in "The Complete Ancestry of John Liwai Kalniopuuikapali-o-Molilele-ma-wai-o-Ahukini-Kau-Hawaii Ena" that the parents of Kaupekamoku (Kaupe) are:
FATHER: 'I (Ali'i-o-Hilo)
MOTHER: Ka'ouilikookeakalani (Ka'ouli)From Solomon L.K. Peleioholani:
"Makuakaumanamana (k) was married to Kapohelemai (w); born was l-k; l-k married Kaouilikookeakalani (w); born were the chiefly children Kalanikumaikiekie (w), Kaupekamoku (w), Kanaloa (w), and Keaweikekahimakaoi (k)."INCORRECT GENEALOGY (NOT FOLLOWED):
Alii Kaupekamoku, daughter of Alii Luluka-wa'a-ke'e, by his wife, Alii Kukaniaueulu, daughter of Alii Kaoio-a-Keawe
"Ka'iana" is the spelling given by Kamakau (July 6, 1865 Ka Nupepea Kuokoa). He ia the grandson of King Keaweikekahialliokamoku.
Kaiana rebelled against Kamehameha at Battle of Nuuanu.
KEKUPUOHI (KEKUPUOHE, KEKUOHI)
Kekupuohe (b. before 1746; d.s.p. at Kailua, Kona, Hawaii Island, February 1836, bur. Kealakekua), who became a Christian in 1828 and learned to read.
From Solomon Pelioholani:
Kauakahiakua (k); born were Holoae (k), Pinea (w) Kukalohe (k), third husband of Moana, Kaukoko (k), father of Kekuhaupio, the warrior.
(High Priestess) MOANA (MOANA-WAHINE, MOANA-O-KAUHIAHAKI)
Kauakahiheleikaiwi (w) married Kauakahiakua (k); born were Holoae (k), Pinea (w) Kukalohe (k), third husband of Moana, Kaukoko (k), father of Kekuhaupio, the warrior.