BATTLE OF KAKANILUA
Pinea (w) married Kaukalihoano (k), a high chief, and he was the third of the sacred standard bearers of Kahoalii in the procession of Kukailimoku, the God of Kalaniopuu which was obtained by Kamehameha and for them was the heavy burning prostrating kapu called Hulilaualii and Hulilauakea, and for them were the royal standards and the tapa covered kapu sticks and they were the sacred standard bearers of Kahoalii and Kahoalii's own relatives as well.
Here are the names:
"Kahoalii" - 1. Kiwahakaiwakiloumoku (k); 2. Keleiuli (k); 3. Kaukalihoano (k); 4. Keleikea (k); 5. Kaihookalani (k); 6. Kaholookalani (k); 7. Kaleikahoaka (k); 8. Kahoakaokalani (k). These are the people for whom were their royal standards. Eight was their number and it was their elder, Kahoalii whom the King Kamehameha changed into a God. There with Kamehameha is Kukailimoku and there also are we. O ancestors what was that time like. The right to be rude becomes nothing to an own* child of Kahoaiii and Kaukalihoano. (*The term "own" seems to refer to biological descendants, although not necessarily actual children.)"Kaukalihoano," (k) the third of the sacred standard bearers, married Pinea (w); born were Piipii (w) and Ahulau (w). These names, Piipii and Ahulau, are grievous and fear causing thing in the heart of Kalaniopuu for his chiefs and commoners who died together in the battle at Kakanilua valley fought with the King Kahekili; all the warriors died except for four. Sixteen-hundred people were killed in the Battle of Kakanilua. Of the opponents, 800 were the warriors of the Alapa Regiment of Kohala and Hamakua under the leadership of Kauanoanoa (k), grandson of Peleioholani (k), the chiefs of Hilo.
Eight hundred were of the Piipii Regiment under the chiefly leadership of Kekuhaupio (k); all died. Killed was Keawehano, second ranking chief of the Alapa Battalion, and Kauanoanoa, chiefly leader, and his son Kawahaopeleiholani survived as did the great Leader Kekuhaupio and Honolii, second ranking chief of the Piipii warriors. Only these four escape. The warriors tried to run and thus were given these names to the daughters of Kaukalihoano-Piipii and Ahulaukapiipiikakanilua.
BATTLE OF KAKANILUA
Pinea (w) married Kaukalihoano (k), a high chief, and he was the third of the sacred standard bearers of Kahoalii in the procession of Kukailimoku, the God of Kalaniopuu which was obtained by Kamehameha and for them was the heavy burning prostrating kapu called Hulilaualii and Hulilauakea, and for them were the royal standards and the tapa covered kapu sticks and they were the sacred standard bearers of Kahoalii and Kahoalii's own relatives as well.
Here are the names:
"Kahoalii" - 1. Kiwahakaiwakiloumoku (k); 2. Keleiuli (k); 3. Kaukalihoano (k); 4. Keleikea (k); 5. Kaihookalani (k); 6. Kaholookalani (k); 7. Kaleikahoaka (k); 8. Kahoakaokalani (k). These are the people for whom were their royal standards. Eight was their number and it was their elder, Kahoalii whom the King Kamehameha changed into a God. There with Kamehameha is Kukailimoku and there also are we. O ancestors what was that time like. The right to be rude becomes nothing to an own* child of Kahoaiii and Kaukalihoano. (*The term "own" seems to refer to biological descendants, although not necessarily actual children.)"Kaukalihoano," (k) the third of the sacred standard bearers, married Pinea (w); born were Piipii (w) and Ahulau (w). These names, Piipii and Ahulau, are grievous and fear causing thing in the heart of Kalaniopuu for his chiefs and commoners who died together in the battle at Kakanilua valley fought with the King Kahekili; all the warriors died except for four. Sixteen-hundred people were killed in the Battle of Kakanilua. Of the opponents, 800 were the warriors of the Alapa Regiment of Kohala and Hamakua under the leadership of Kauanoanoa (k), grandson of Peleioholani (k), the chiefs of Hilo.
Eight hundred were of the Piipii Regiment under the chiefly leadership of Kekuhaupio (k); all died. Killed was Keawehano, second ranking chief of the Alapa Battalion, and Kauanoanoa, chiefly leader, and his son Kawahaopeleiholani survived as did the great Leader Kekuhaupio and Honolii, second ranking chief of the Piipii warriors. Only these four escape. The warriors tried to run and thus were given these names to the daughters of Kaukalihoano-Piipii and Ahulaukapiipiikakanilua.
From genealogist Solomon Lehuanui Kalaniomaiheilu Peleioholani (in Ancestry of John Liwai Ena):
Here are the chiefly descendants of Kaholialale (k): Lonoai (k) of Puueo Hilo; J. Keomakani (k) of Hilo; Kanealii (w) of Hilo; Kaholi (k), Kahiliopua (w), and Naone (k).
From genealogist Solomon Lehuanui Kalaniomaiheilu Peleioholani (in Ancestry of John Liwai Ena):
Here are the chiefly descendants of Kaholialale (k): Lonoai (k) of Puueo Hilo; J. Keomakani (k) of Hilo; Kanealii (w) of Hilo; Kaholi (k), Kahiliopua (w), and Naone (k).
From genealogist Solomon Lehuanui Kalaniomaiheilu Peleioholani (in Ancestry of John Liwai Ena):
Here are the chiefly descendants of Kaholialale (k): Lonoai (k) of Puueo Hilo; J. Keomakani (k) of Hilo; Kanealii (w) of Hilo; Kaholi (k), Kahiliopua (w), and Naone (k).
From genealogist Solomon Lehuanui Kalaniomaiheilu Peleioholani (in Ancestry of John Liwai Ena):
Here are the chiefly descendants of Kaholialale (k): Lonoai (k) of Puueo Hilo; J. Keomakani (k) of Hilo; Kanealii (w) of Hilo; Kaholi (k), Kahiliopua (w), and Naone (k).
From genealogist Solomon Lehuanui Kalaniomaiheilu Peleioholani (in Ancestry of John Liwai Ena):
Here are the chiefly descendants of Kaholialale (k): Lonoai (k) of Puueo Hilo; J. Keomakani (k) of Hilo; Kanealii (w) of Hilo; Kaholi (k), Kahiliopua (w), and Naone (k).
From genealogist Solomon Lehuanui Kalaniomaiheilu Peleioholani (in Ancestry of John Liwai Ena):
Here is Pualinui (w)/ an own grandparent for Luluhipolani (k), Punana (w), Kaiheekai (k), Keawehawaii (k), Maiopili (k), Kupakei, and Kaiahua and a great many of the chiefly descendants living. How about it, do you know Hawaii's own?
From genealogist Solomon Lehuanui Kalaniomaiheilu Peleioholani (in Ancestry of John Liwai Ena):
Here is Pualinui (w)/ an own grandparent for Luluhipolani (k), Punana (w), Kaiheekai (k), Keawehawaii (k), Maiopili (k), Kupakei, and Kaiahua and a great many of the chiefly descendants living. How about it, do you know Hawaii's own?
From genealogist Solomon Lehuanui Kalaniomaiheilu Peleioholani (in Ancestry of John Liwai Ena):
Here is Pualinui (w)/ an own grandparent for Luluhipolani (k), Punana (w), Kaiheekai (k), Keawehawaii (k), Maiopili (k), Kupakei, and Kaiahua and a great many of the chiefly descendants living. How about it, do you know Hawaii's own?
From genealogist Solomon Lehuanui Kalaniomaiheilu Peleioholani (in Ancestry of John Liwai Ena):
Here is Pualinui (w)/ an own grandparent for Luluhipolani (k), Punana (w), Kaiheekai (k), Keawehawaii (k), Maiopili (k), Kupakei, and Kaiahua and a great many of the chiefly descendants living. How about it, do you know Hawaii's own?
(First Sacred Standard Bearer of Kahoalii) KIWAHAKAIWAKILOUMOKU
From genealogist Solomon Lehuanui Kalaniomaiheilu Peleioholani (in Ancestry of John Liwai Ena):
Pinea (w) married Kaukalihoano (k), a high chief, and he was the third of the sacred standard bearers of Kahoalii in the procession of Kukailimoku, the God of Kalaniopuu which was obtained by Kamehameha and for them was the heavy burning prostrating kapu called Hulilaualii and Hulilauakea, and for them were the royal standards and the tapa covered kapu sticks and they were the sacred standard bearers of Kahoalii and Kahoalii's own relatives as well. Here are the names:"Kahoalii" -
1. Kiwahakaiwakiloumoku (k);
2. Keleiuli (k);
3. Kaukalihoano (k);
4. Keleikea (k);
5. Kaihookalani (k);
6. Kaholookalani (k);
7. Kaleikahoaka (k);
8. Kahoakaokalani (k).
These are the people for whom were their royal standards. Eight was their number and it was their elder, Kahoalii whom the King Kamehameha changed into a God. There with Kamehameha is Kukailimoku and there also are we. O ancestors what was that time like. The right to be rude becomes nothing to an own* child of Kahoaiii and Kaukalihoano. (*The term "own" seems to refer to biological descendants, although not necessarily actual children.)
(Second Sacred Standard Bearer of Kahoalii) KELEIULI
From genealogist Solomon Lehuanui Kalaniomaiheilu Peleioholani (in Ancestry of John Liwai Ena):
Pinea (w) married Kaukalihoano (k), a high chief, and he was the third of the sacred standard bearers of Kahoalii in the procession of Kukailimoku, the God of Kalaniopuu which was obtained by Kamehameha and for them was the heavy burning prostrating kapu called Hulilaualii and Hulilauakea, and for them were the royal standards and the tapa covered kapu sticks and they were the sacred standard bearers of Kahoalii and Kahoalii's own relatives as well. Here are the names:"Kahoalii" -
1. Kiwahakaiwakiloumoku (k);
2. Keleiuli (k);
3. Kaukalihoano (k);
4. Keleikea (k);
5. Kaihookalani (k);
6. Kaholookalani (k);
7. Kaleikahoaka (k);
8. Kahoakaokalani (k).
These are the people for whom were their royal standards. Eight was their number and it was their elder, Kahoalii whom the King Kamehameha changed into a God. There with Kamehameha is Kukailimoku and there also are we. O ancestors what was that time like. The right to be rude becomes nothing to an own* child of Kahoaiii and Kaukalihoano. (*The term "own" seems to refer to biological descendants, although not necessarily actual children.)
(Fourth Sacred Standard Bearer of Kahoalii) KELEIKEA
From genealogist Solomon Lehuanui Kalaniomaiheilu Peleioholani (in Ancestry of John Liwai Ena):
Pinea (w) married Kaukalihoano (k), a high chief, and he was the third of the sacred standard bearers of Kahoalii in the procession of Kukailimoku, the God of Kalaniopuu which was obtained by Kamehameha and for them was the heavy burning prostrating kapu called Hulilaualii and Hulilauakea, and for them were the royal standards and the tapa covered kapu sticks and they were the sacred standard bearers of Kahoalii and Kahoalii's own relatives as well. Here are the names:"Kahoalii" -
1. Kiwahakaiwakiloumoku (k);
2. Keleiuli (k);
3. Kaukalihoano (k);
4. Keleikea (k);
5. Kaihookalani (k);
6. Kaholookalani (k);
7. Kaleikahoaka (k);
8. Kahoakaokalani (k).These are the people for whom were their royal standards. Eight was their number and it was their elder, Kahoalii whom the King Kamehameha changed into a God. There with Kamehameha is Kukailimoku and there also are we. O ancestors what was that time like. The right to be rude becomes nothing to an own* child of Kahoaiii and Kaukalihoano. (*The term "own" seems to refer to biological descendants, although not necessarily actual children.)
(Fifth Sacred Standard Bearer of Kahoalii) KAIHOOKALANI
From genealogist Solomon Lehuanui Kalaniomaiheilu Peleioholani (in Ancestry of John Liwai Ena):
Pinea (w) married Kaukalihoano (k), a high chief, and he was the third of the sacred standard bearers of Kahoalii in the procession of Kukailimoku, the God of Kalaniopuu which was obtained by Kamehameha and for them was the heavy burning prostrating kapu called Hulilaualii and Hulilauakea, and for them were the royal standards and the tapa covered kapu sticks and they were the sacred standard bearers of Kahoalii and Kahoalii's own relatives as well. Here are the names:"Kahoalii" -
1. Kiwahakaiwakiloumoku (k);
2. Keleiuli (k);
3. Kaukalihoano (k);
4. Keleikea (k);
5. Kaihookalani (k);
6. Kaholookalani (k);
7. Kaleikahoaka (k);
8. Kahoakaokalani (k).These are the people for whom were their royal standards. Eight was their number and it was their elder, Kahoalii whom the King Kamehameha changed into a God. There with Kamehameha is Kukailimoku and there also are we. O ancestors what was that time like. The right to be rude becomes nothing to an own* child of Kahoaiii and Kaukalihoano. (*The term "own" seems to refer to biological descendants, although not necessarily actual children.)
(Seventh Sacred Standard Bearer of Kahoalii) KALEIKAHOAKA
From genealogist Solomon Lehuanui Kalaniomaiheilu Peleioholani (in Ancestry of John Liwai Ena):
Pinea (w) married Kaukalihoano (k), a high chief, and he was the third of the sacred standard bearers of Kahoalii in the procession of Kukailimoku, the God of Kalaniopuu which was obtained by Kamehameha and for them was the heavy burning prostrating kapu called Hulilaualii and Hulilauakea, and for them were the royal standards and the tapa covered kapu sticks and they were the sacred standard bearers of Kahoalii and Kahoalii's own relatives as well. Here are the names:"Kahoalii" -
1. Kiwahakaiwakiloumoku (k);
2. Keleiuli (k);
3. Kaukalihoano (k);
4. Keleikea (k);
5. Kaihookalani (k);
6. Kaholookalani (k);
7. Kaleikahoaka (k);
8. Kahoakaokalani (k).These are the people for whom were their royal standards. Eight was their number and it was their elder, Kahoalii whom the King Kamehameha changed into a God. There with Kamehameha is Kukailimoku and there also are we. O ancestors what was that time like. The right to be rude becomes nothing to an own* child of Kahoaiii and Kaukalihoano. (*The term "own" seems to refer to biological descendants, although not necessarily actual children.)
From genealogist Solomon Lehuanui Kalaniomaiheilu Peleioholani (in Ancestry of John Liwai Ena):
Pinea (w) married Kaukalihoano (k), a high chief, and he was the third of the sacred standard bearers of Kahoalii in the procession of Kukailimoku, the God of Kalaniopuu which was obtained by Kamehameha and for them was the heavy burning prostrating kapu called Hulilaualii and Hulilauakea, and for them were the royal standards and the tapa covered kapu sticks and they were the sacred standard bearers of Kahoalii and Kahoalii's own relatives as well. Here are the names:"Kahoalii" -
1. Kiwahakaiwakiloumoku (k);
2. Keleiuli (k);
3. Kaukalihoano (k);
4. Keleikea (k);
5. Kaihookalani (k);
6. Kaholookalani (k);
7. Kaleikahoaka (k);
8. Kahoakaokalani (k).These are the people for whom were their royal standards. Eight was their number and it was their elder, Kahoalii whom the King Kamehameha changed into a God. There with Kamehameha is Kukailimoku and there also are we. O ancestors what was that time like. The right to be rude becomes nothing to an own* child of Kahoaiii and Kaukalihoano. (*The term "own" seems to refer to biological descendants, although not necessarily actual children.)
And who indeed is this (warrior is it not) here with the kapu stick and standards? Who? Everyone knows well that it is the chief Kaukalihoano (k), being the forebearer of J. Liwai Ena (k) as well as being the third royal flag bearer of Kahoalii, who causes the chiefs to prostrate themselves, he along with Kahulilaualii and Hulilauakea, it is so known.
From genealogist Solomon Lehuanui Kalaniomaiheilu Peleioholani (in Ancestry of John Liwai Ena):
Look at Manonoikauakapekulani (k). Here are the chiefly children to Kaiawa (w), Hilo, Hawaii, own parent of Malaea (li), wife of John li; here are the offsprings Kahaleaukoa and Kamamaluhaeoku.
2. Keliihuluhulu (k), Puna, Hawaii
3. Keawehawaii (k), Lahaina, Maui, father of Kuaihelani Parker
4. Halalo (k), Puna/ Hawaii, father of Nawahiokalaniopuu
5. Kamehaiku (w) of Kona, Hawaii
6. Kapuaakuni (k) of Ka'u, Hawaii
7. Lupenui (k) of Ka'u, Hawaii
8. Kahuhu (w) of Kealakekaha, Hamakua, Hawaii, forebearer of L. M. Kekupuohikapulikoiiko
9. Kamaio (k), Paauhau, Hawaii
(see "Kalanikuiokikilo") KAUMEHAMEHA (KALANI KAUMEHAMEHA)
Maui Chiefess.
In some genealogies Kaumehameha is said to be a daughter Kamehamehanui and Kalola, which directs us to understand that this is another name for Kalanikauiokikilo. Please see "Kalanikauiokikilo" for her many names and the genealogies.