--------------------------------
OLOLO GENEALOGY
-------------------------------
There are many versions of the genealogies coming before the chief WAKEA and his wife PAPA. These genealogies are different from tradition to tradition, island to island. They are occasionally not in agreement and each island boasted that their very ancient genealogies before WAKEA and PAPA were correct and superior. This is a generation from genealogy called "OLOLO". It is a genealogy of the chiefs of Hawai'i Island (Big Island) and Maui.The OLOLO begins with KUMUHONUA (k.) & HALOIHO (w.) and is 21 generations long, leading up to WAKEA and PAPA.
This is OLOLO genealogy generation No. 21.
Each generation is computed at 22 years.
- Dean P. Kekoolani, Editor
(Hoohokukalani I, Hoohokukalani-o-Wakea) HOOHOKUKALANI
Kahoohokuokalani-I-Kau-I-Kaheahea which means “SHE - WHO - SETS - THE - STARS-IN-HEAVEN-AND - ADORNS-THE-CELESTIAL-REGIONS.” (Amalu)
(The Kalo Plant) HALOA I (LAUKAPILI)
From the buried body of this baby came the kalo plant.
An additional child of Wakea and Papa not commonly seen in traditional Hawaiian and Polynesian genealogies, from a newspaper article in 1865.
KAONOHIULA (KAONOHIULA-A-WAKEA)
An additional child of Wakea and Papa not commonly seen in traditional Hawaiian and Polynesian genealogies, from a newspaper article in 1865.
An additional child of Wakea and Papa not commonly seen in traditional Hawaiian and Polynesian genealogies, from a newspaper article in 1865.
HALOA II (LAULOA, HALOA-O-LAULOA)
Solomon Peleioholani says his name was Haloa or Lauloa or Haloa-a-Lauloa
HINA-'AI-HOOULUAE (HINAMANAOULUAE, HINAMANOULUAE, HINAMANOLUAE)
Hinaaihoouluae is the name used by genealogist Solomon Peleioholani.
Hina-mano-ulu-ae is the name given by Kamakau (1868).
Hinamanoluae is the name given in Ka Noanoa newspaper article (1842)Legend from the Kumulipo Chant says that this is Papa (Haumea) reincarnated for the first of five cycles, mating with her own descendants.
Owaia is the name given in Ka Nonanona newspaper article (1842)
Marriage is Pi'o (brother-sister).
Huhune is the name given by SLK Peleiholani and Kumu Hawaii (newspaper) 1835.
Hulune is the name given by Kamakau (1868).Marriage is Pi'o (brother-sister).
The Kumulipo Chant says this is Papa (Haumea) reincarnated for the second of five cycles, mating with her own descendants.
HINANALO (HINA-UALO, HANANALOA)
Hananaloa was the name used by the genealogist Solomon Peleioholani.
Hinanalo is name used in Kumu Hawai (newspaper article) 1835 and Ka Nonanona (newspaper) 1842.
Hina-ualo is the name given by Kamakau (1868)Marriage is Pi'o (brother-sister).
Hauiki is the name used by genealogist Solomon Peleioholani.
Haunu'u is name used in Kumu Hawai (newspaper article) 1835 and by Kamakau (1868).Marriage is Pi'o (brother-sister).
The Kumulipo chant says that this is Papa (Haumea) reincarnated for the third of five cycles, mating with her own descendants.
NANAKEHILI (NANAKAIHILI, KAKAIHILI)
Nanakehili is the name used by the genealogist Solomon Peleiohoani and the Kumu Hawaii (newspaper) 1835.
Kakai-hili is the name given by Kamakau (1868)
Haulani is the name used by SLK Peleioholani and Kamakau (1868).
Haulele is the name given in the Kumu Hawaii (newspaper) 1835The Kumulipo Chants says that this is Papa (Haumea) reincarnated for the fourth of five cycles, mating with her own descendants.
WAIA-LOA (WAILOA, WAILEA, MANAKU)
Waia-loa is the name used by genealogist S.L.K. Peleioholani.
Wailoa is the name given by Kumu Hawaii (newspaper) 1835 and Ka Nonanona 1842Marriage is Pi'o (brother-sister).
HIKAWAAKAUNU (HIKOKUANEA, HIKAWAOOPUAIANEA, KIHIWAOOPAUIANEA)
Hikawaakaunu is the name used by genealogust S.L.K. Peleioholani.
Hikokuanea is the name given by the Kumu Hawaii (newspaper) 1835.
Kihi-wao-o-pauʻi-anea is the name given by Kamakau (1868)Marriage is Pi'o (brother-sister).
The Kumulipo says that this is Papa (Haumea) reincarnated for the fifth of five cycles, mating with her own descendants. The chant also says that Papa (Haumea) was discovered to be reincarnating herself, then everyone saw her true appearance and she was old, cold and uninviting.
Marriage is Pi'o (brother-sister).
KAMUOLEILANI (KAMULEILANI, KAMUOLEILANI-O-WAIALOA, KAMOLE)
Kamuoleilani is the name given by the genealogist Solomon Peleioholani.
Kamole is the name given by Kumu Hawaii (newspaper) 1835.
Kamole is the name given by Kamakau (1868)Marriage is Pi'o (brother-sister).
Marriage is Pi'o (brother-sister).
There are two conflictiong genealogical traditions which treat PUPUE either as a man or woman.
SLK Peleiholani teaches the path of the female PUPUE in his ROBINSON FAMILY GENEALOGY.
Haihailauahea is the name given by SLK Peleioholani.
Haii is the name given by Kumu Hawaii (newspaper) 1835.
Hai is the name given by Kamakau (1868)Marriage is Pi'o (brother-sister).